What Values Should a College Education Support?

BY BRIAN C. MITCHELL

Tim Goral published an extremely interesting interview with former president of the Appalachian College Association, Alice Brown, in University Business last month.

Ms. Brown’s comments reflected the wisdom of a professional who has served for 15 years leading a consortium of 35 private, liberal arts colleges in North Carolina, Tennessee, Virginia, and West Virginia. Her remarks were wide ranging but one set in particular stood out above the rest. Ms. Brown claimed that “the central Appalachian region has a unique character – the students have different needs and different goals.”

Ms. Brown explained that students in her college consortium “come from a different culture.” She suggested that “the culture is very family oriented…. It’s a culture that doesn’t give kids a lot of experiences in the outside world. They come from a closed culture and they can continue to get that at a small college.”

Ms. Brown argued that this need reinforced the value proposition for small, rural liberal arts colleges that provide a nurturing climate crafted to encourage student success. These colleges did so on terms acceptable to the cultural and social environment into which these students were born and to which they hope to return.

The dominance of family, social, psychological, and cultural forces on a student’s decision to attend and remain at college should not be underestimated.

Higher education leaders at two- and four-year colleges in Massachusetts have conveyed the same story to me, separately and repeatedly. For many of their students, success means something different than the stereotypical views of hyper-competitive students angling for admission to Princeton before accepting a seat in a future admissions class at Yale Law.

For many American students, their ambition is not dramatically different than among the most competitive students in any admissions class.

The best and brightest students can come from anywhere. But the differences can be magnified when shaped by geography, the ability to handle debt, the need to support themselves and others, and the reasons for seeking a college degree. It’s often more pragmatic than broadening.

As one group of community college counselors reported in a conversation with me about how best to create a seamless transfer pathway, it’s often impossible for a Boston-born student to imagine success beyond a transfer to the local four-year public, UMass Boston. There’s nothing wrong with this ambition, especially given the amazing work undertaken at the University. But the failure – if there is one – is in the narrowness in which the transfer student approaches the goal of a four-year degree.

The counselors reported that the decision to attend the local public university goes well beyond finances to include the practicality and insularity that comes with tribal ties to family, neighborhood, culture and region, whether rural or urban.
UMass is a logical choice because it has a good educational program at a stop on the MBTA subway line. It makes sense to a student whose mindset reflects the familial and cultural values that inform their decision and reinforces their sense of self that may extend only as far as the end of the subway.

This raises an interesting policy question:

If the purpose of American higher education is broader than workforce training, what values, if any, does this education support? Should colleges and universities enforce the cultural and social norms of their region – or at least their market draw – or should they teach to the broader values in American society? Is the purpose of American higher education principally to create global citizens?

Are critics of colleges and universities who “coddle” their students with elaborate safety nets in a nurturing environment really missing the point when the very success of student service programs is measured by metrics upon which accreditors, state and federal regulators, consumers, parents, students and graduates judge them?

If a student feels alienated from the mainstream campus culture, the isolation typically conveyed by many first-time freshman as “homesickness” can have a dramatic impact in areas like retention. Yet we know that graduation rates are highest when American colleges and universities match their educational program with student service support and employment after graduation. It makes the value proposition clear to students and their families.

It may be that residence life programs must serve two masters. The first is to be certain that college shapes, defines, and supports a constantly evolving understanding of American values in a global society across its academic and residence life programs. But it may also be true that to do so colleges and universities must better understand the competing claims tugging at students drawn from the splendid parochialism of their upbringing.

For many of us, there seems to be a growing chasm between the coarse, vulgar individualism of polarized, partisan political behavior in American society and the best values shaped by its imperfect Founders. Colleges and universities have a critical role to play in setting the stage to better align social, familial, and cultural values to the more endearing traditions in American society before we muck them up any further.

This article originally appeared on the Huffington Post College blog.

One thought on “What Values Should a College Education Support?

  1. The admitted parochialism is of significant concern. Internationally, we see students graduating from local public and private universities. At one time the local environment was able to absorb post secondary graduates at a level commensurate with the skills they acquire. As we see in the Arab Spring and across the developing world, and even in the US, college graduates, if they can find a source for employment are often under employed. Additionally, in many areas served by the colleges identified in the essay, labor migrates where there are jobs, such as in the agricultural processing area, pushing at the low end. Thus there will be increasing economic issues.

    A good liberal education is critical for individuals to contribute as citizens in the local communities, but local can not, as in Poe’s Mask of the Red Death, remain immune from the bleed across cultural borders as is strikingly evident in the current campaigns for US president. There is a significant difference between students who attend UMass and one of the Appalachian colleges, as there is a difference in a freshman English course at a medallion selective admissions institution and a midwest public university.

    It is exactly what Black students in South Africa are fighting for, not the content differences but access to the cultural and social capital that one gets with access to increased opportunity. And it is the same that other minorities, women and persons of color are seeking in the US, access to a more catholic and expansive opportunity. It’s not the cognitive or content degrees of the faculty but the externalities that are wrapped around that content.

    Somewhere these students need to access that catholic world view via experience before they cross the pass into a wider world. It’s not just Appalachia but across many regions of the United States. One finds this in small regional public and private colleges in the midwest, south, etc. Is it the students with their facebook, twitter and smart phones that are being sheltered or is it a rationalization given the thin resources of many of these small colleges?

    There is a reasonable body of economic literature which points to the fact that education and employment may be correlative but not necessarily causative. Since government and private grant and loan monies are tightly linked to income, that issue can not be dismissed, particularly for under resourced families who have been made to understand that education is the pass, but not necessarily in the local community. One can argue the larger values of a liberal education; but one, as suggested above, that does not come with the critical social and cultural capital can be problematic

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